In The Yule-Log Glow, Book IV — Edition Insights

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Morris, Harrison S. (Harrison Smith), 1856-1948 Project Gutenberg 2007 Not confirmed
Christmas stories; Christmas -- Poetry Readers of public-domain and historical texts
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Edition facts

Words 31,012
Reading time 135 min
Text sections 8

For In The Yule-Log Glow, Book IV — Edition Insights, the stored edition analysis reports 31,012 words, 2 hr 15 min estimated reading time, and 8 detected text sections.

The text analysis averages about 21.1 words per sentence, while the detected sections provide another way to judge how the source is divided.

Project Gutenberg metadata also associates the work with “Christmas stories,” connecting these edition facts with the source record’s subject description.

This fourth volume of Harrison S. Morris's Christmas anthology collects carols, poems, and dramatic pieces from around the world, featuring works by Ben Jonson, Clement C. Moore, and others, with a focus on the linguistic and stylistic diversity of Christmas traditions.
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Editorial Edition Score 4.7/5

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Nothing did take in scorn. O tidings, etc.

From God our Heavenly Father A blessed angel came, And unto certain shepherds Brought tidings of the same, How that in Bethlehem was born The Son of God by name. O tidings, etc.

Fear not, then said the angel, Let nothing you affright, This day is born a Saviour Of virtue, power, and might; So frequently to vanquish all The friends of Satan quite. O tidings, etc.

The shepherds at those tidings Rejoicéd much in mind, And left their flocks a-feeding In tempest, storm, and wind, And went to Bethlehem straightway This blessed babe to find. O tidings, etc.

But when to Bethlehem they came, Whereat this infant lay, They found Him in a manger Where oxen feed on hay; His mother Mary kneeling Unto the Lord did pray. O tidings, etc.

Now to the Lord sing praises, All you within this place, And with true love and brotherhood Each other now embrace; This holy tide of Christmas All others doth deface. O tidings, etc.

_Welcome Yule, thou merry man,_ _In worship of this holy day._

Welcome be thou, heaven-king, Welcome born in one morning, Welcome for whom we shall sing, Welcome Yule.

Welcome be ye, Stephen and John, Welcome Innocents, every one, Welcome Thomas Martyr one, Welcome Yule.

Welcome be ye, good New Year, Welcome Twelfth Day, both in fere,[D] Welcome saintés lef[E] and dear, Welcome Yule.

Welcome be ye, Candlemas, Welcome be ye, Queen of Bliss, Welcome both to more and less, Welcome Yule.

Welcome be ye that are here, Welcome all and make good cheer; Welcome all, another year, Welcome Yule.

_Ritson's Ancient Songs._

As Joseph was a-walking, He heard an angel sing: "This night shall be born Our Heavenly King;

"He neither shall be born In housen nor in hall, Nor in the place of Paradise, But in an ox's stall;

"He neither shall be clothéd In purple nor in pall, But all in fair linen, As we were babies all.

"He neither shall be rocked In silver nor in gold, But in a wooden cradle That rocks on the mould.

"He neither shall be christened In white wine nor in red, But with fair spring-water With which we were christenéd."

THE MATCHLESS MAIDEN.

I sing of a maiden That is makeless;[F] King of all kings To her son she ches;[G]

He came also[H] still There His mother was, As dew in April That falleth on the grass.

He came also still To His mother's bower, As dew in April That falleth on the flower.

He came also still There His mother lay, As dew in April That falleth on the spray.

Mother and maiden Was never none but she; Well may such a lady God's mother be.

_Wright's Songs and Carols._

REMEMBER, O THOU MAN.

Remember, O thou Man, O thou Man, O thou Man; Remember, O thou Man, Thy time is spent. Remember, O thou Man, How thou earnest to me then, And I did what I can, Therefore repent.

Remember Adam's fall, O thou Man, O thou Man; Remember Adam's fall From Heaven to Hell. Remember Adam's fall, How we were condemnéd all To Hell perpetual, There for to dwell.

Remember God's goodness, O thou Man, O thou Man; Remember God's goodness And promise made. Remember God's goodness, How His only Son He sent Our sins for to redress, Be not afraid.

The Angels all did sing, O thou Man, O thou Man; The Angels all did sing On Sion hill. The Angels all did sing Praises to our heavenly king, And peace to man living, With right good-will.

The Shepherds amazed was, O thou Man, O thou Man; The Shepherds amazed was To hear the angels sing. The Shepherds amazed was How this should come to pass, That Christ our Messias Should be our King.

To Bethlehem did they go, O thou Man, O thou Man; To Bethlehem did they go This thing to see. To Bethlehem did they go To see whether it was so, Whether Christ was born or no, To set us free.

As the Angels before did say, O thou Man, O thou Man; As the Angels before did say, So it came to pass. As the Angels before did say, They found Him wrapt in hay In a manger where He lay, So poor He was.

In Bethlehem was He born, O thou Man, O thou Man; In Bethlehem was He born For mankind dear. In Bethlehem was He born For us that were forlorn, And therefore took no scorn Our sins to bear.

Harrison S. Morris's In The Yule-Log Glow, Book IV gathers Christmas poems and dramatic pieces from diverse sources, ranging from medieval carols to nineteenth-century verse. The collection's subtitle, 'Christmas Poems from 'Round the World,' signals its ambition, though the excerpts reveal a strong emphasis on British and American traditions. The editor's hand is light: the poems are presented with minimal annotation, allowing the original voices to speak directly.

The volume opens with a section titled 'Sung Under The Window,' which includes both anonymous carols and attributed works, such as 'God Rest You Merry, Gentlemen' and 'The Holly and the Ivy.' The inclusion of Ben Jonson's masque 'The Masque of Christmas' and Clement C. Moore's 'A Visit from St. Nicholas' demonstrates the range from courtly entertainment to domestic narrative. Morris's selection emphasizes the variety of poetic forms—ballads, hymns, wassailing songs—and the shifting registers of diction, from archaic simplicity to polished couplets.

Diction and Voice Across the Carols

The carols in the first section display a striking range of diction. 'God Rest You Merry, Gentlemen' uses a direct, colloquial address: 'God rest you merry, gentlemen, let nothing you dismay.' The syntax is inverted and the vocabulary plain, creating a sense of oral tradition. In contrast, 'The Holy Well' employs a more narrative, almost ballad-like tone: 'As it fell out on a bright holiday, small rain from heaven did fall.' The repetition of 'as it fell out' is a formulaic opening common to folk ballads. 'The Carnal and the Crane' uses dialogue between two birds to convey a theological story, a device that blends the natural and the miraculous. The editor's choice to include multiple versions of similar themes—such as the Annunciation or the journey of the Magi—allows readers to compare how different poets handle the same subject with distinct vocabularies and rhythms.

Dramatic Structure in Ben Jonson's Masque

Ben Jonson's 'The Masque of Christmas' stands out for its theatrical dialogue and stage directions. The excerpt shows a dispute between Venus and Christmas over the performance of Cupid: 'You wrong the child, you do wrong the infant; I 'peal to his majesty.' The language is colloquial and argumentative, with Venus defending the child actor's nervousness. The masque includes a dance and an epilogue sung by Christmas, who boasts of his sons' abilities: 'Nor do you think that their legs is all / The commendation of my sons.' The use of dialect and informal speech—'forsooth,' 'hinch-boys'—creates a contrast with the more formal carols. Jonson's piece is a rare example of Christmas entertainment written for the court, and Morris's inclusion of it highlights the performative aspect of the holiday.

The Evolution of the Santa Claus Figure

Clement C. Moore's 'A Visit from St. Nicholas' is presented alongside other Santa Claus poems, such as 'The Hard Times in Elfland' and 'Mrs. Santa Claus.' Moore's poem is notable for its specific, domestic details: 'The stockings were hung by the chimney with care,' 'visions of sugar-plums danced in their heads.' The meter is anapestic, creating a lively, galloping rhythm that mirrors the reindeer's flight. The description of St. Nicholas—'dressed all in furs from his head to his foot, / And his clothes were all tarnished with ashes and soot'—emphasizes his earthy, human-like qualities. In contrast, 'Mrs. Santa Claus' imagines a domestic partner for St. Nick, extending the mythology. The juxtaposition of these poems shows how the figure of Santa Claus was being shaped in the nineteenth century, blending folklore with new literary inventions.

Wassail and Festive Ritual in Verse

The section 'The Wassail-Bowl' collects poems that center on drinking and communal celebration. 'Wassail' and 'Bring Us in Good Ale' use repetitive choruses and imperative verbs: 'Bring us in good ale, and bring us in good ale.' The language is hearty and direct, reflecting the oral, participatory nature of wassailing. 'A Bill of Christmas Fare' lists foods in a catalog style: 'Beef, mutton, pork, and veal, / And geese and capons too.' The poems often include references to the physical setting—the hall, the hearth, the bowl—and to the social hierarchy of the feast. 'The Masque of Christmas' also includes a scene of dancing and drinking. These works emphasize the sensory and communal aspects of Christmas, contrasting with the more meditative hymns in other sections. Morris's arrangement allows readers to trace how the same ritual is treated in different poetic forms, from simple carols to elaborate masques.

Readers approaching In The Yule-Log Glow, Book IV will find a collection that rewards attention to the specific choices of language and form. The editor has preserved the original spellings and punctuation, which can clarify the pronunciation and rhythm of older poems. Comparing the treatment of similar subjects—such as the Nativity or the figure of St. Nicholas—across different sections reveals how poets adapt tradition to their own stylistic ends. The volume is best read not as a single narrative but as a series of distinct voices, each contributing to the larger chorus of Christmas literature.

That rainy afternoon, the Morris anthology kept me company till the lamp glow softened—yet the carols’ foreign cadences sent me searching for something closer to home, a companion voice. I found it in the quiet margins of Poetical Works — Reading Notes, where familiar rhythms felt like a hand resting on my shoulder.

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